Results for 'Dion N. Farquhar'

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  1.  15
    Power and Domination in Emerging Technologies. [REVIEW]Dion N. Farquhar - 2022 - Science, Technology, and Human Values 47 (4):815-832.
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  2.  21
    The Other Machine: Discourse and Reproductive Technologies.Dion Farquhar - 1996 - Routledge.
    With technological advances in reproduction no longer confined to the laboratory or involving only the isolated individual, women and men are increasingly resorting to a variety of technologies unheard of a few decades ago to assist them in becoming parents. The public at large, and feminists as a group, are confused and divided over how to view these technologies and over what positions to take on the moral and legal dilemmas they give rise to. Farquhar argues that two perspectives (...)
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  3. Feminist Politics or Hagiography/Demonology?Dion Farquhar - 1998 - In Ann Ferguson (ed.), Daring to Be Good: Essays in Feminist Ethico-Politics. New York: Routledge. pp. 185.
  4.  15
    Karma: Its Value as a Doctrine of Life.J. N. Farquhar - 1921 - Hibbert Journal 20:20-34.
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  5. Index of Authors volume 4, 2000.M. J. Abdolmohammadi, B. K. Burton, A. B. Carroll, A. Chatterjee, C. J. Coate, N. Coleman, L. Dickie, Dickinson Jr, M. Dion & B. A. Diskin - 2000 - Teaching Business Ethics 4 (453).
     
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  6.  10
    Texte Littéraire Et Réflexion Éthique.Michel Dion - 2013 - Liber.
    L'éthique n'a pas que des sources philosophiques ou religieuses-spirituelles. Elle peut aussi se nourrir des questionnements inscrits dans des oeuvres littéraires. La littérature est peut-être même le lieu privilégié où se donnent à voir et à comprendre doutes existentiels, dilemmes moraux, intuitions philosophiques. Si l'éthique consiste bien dans l'approfondissement de notre connaissance de la dimension morale de la conscience de soi, de la conscience du monde et de la conscience d'exister, elle trouvera dans l'oeuvre de l'écrivain un matériau riche et (...)
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  7.  10
    Finding Language: A Word Scavenger Hunt.Vanessa Dion Fletcher & Max Ferguson - 2021 - Studies in Social Justice 15 (2):180-183.
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  8.  18
    Amphictyon, son of hellen? A misunderstood mythological reference in Dion. Hal. Ant. Rom. 4.25.3.N. Wiater - 2016 - Classical Quarterly 66 (2):804-807.
    Virtually all the major scholarly reference works, as well as many more popular sources, provide two alternative versions of the ancestry of Amphictyon, the mythical founder of the Delphic-Pylaic amphictyony, as either the son or the grandson of Deucalion, that is, by implication, either the brother or the son of Hellen. Yet, a review of all relevant sources shows that they unanimously and exclusively refer to Amphictyon as the son of Deucalion.
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  9. Dion Farquhar, The Other Machine: Discourse and Reproductive Technologies Reviewed by.Majia Holmer Nadesan - 1998 - Philosophy in Review 18 (1):24-26.
  10.  28
    Laetitia Dion, Histoires de mariage. Le mariage dans la fiction narrative française (1515-1559).Tatiana Clavier - 2018 - Clio 47.
    La thèse dont l’ouvrage de Laetitia Dion est issu examine l’influence de l’actualité politico-religieuse et des traditions narratives françaises et étrangères sur la transformation de la matière narrative autour du mariage. Nouvelles-fabliaux, nouvelles plus longues aux tonalités variées, avec ou sans histoire-cadre, récits longs ou formes encore hybrides de romans, des Cent Nouvelles nouvelles de P. de Vigneulles (v. 1515) aux Histoires tragiques de Pierre Boaistuau (1559), treize fictions n...
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  11. The gendered cyborg: a reader.Gill Kirkup (ed.) - 2000 - New York: Routledge in association with the Open University.
    The Gendered Cyborg brings together material from a variety of disciplines that analyze the relationship between gender and technoscience, and the way that this relationship is represented through ideas, language and visual imagery. The book opens with key feminist articles from the history and philosophy of science. They look at the ways that modern scientific thinking has constructed oppositional dualities such as objectivity/subjectivity, human/machine, nature/science, and male/female, and how these have constrained who can engage in science/technology and how they have (...)
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  12.  73
    Études de Philosophie Antique et Médiévale. Dossier Thomas d'Aquin.Alain Le Boulluec - 2009 - Chôra 7:21-36.
    Origène réplique point par point aux arguments que Celse avait invoqués pour rejeter la caricature du culte des images composée par la polémique chrétienne. Il taxe les philosophes d’inconséquence. Au-delà du pamphlet de Celse, il pourfend une thèse que l’adversaire n’exploitait pas, mais qui était fortrépandue: le culte des statues et des images des dieux aurait une valeur symbolique. Ce symbolisme est attesté chez Plutarque, Dion Chrysostome, Maxime de Tyr, plus tard chez Porphyre. Sa diversité a pour origine la (...)
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  13. Some basic concepts of linguistics.N. Chomsky - 1963 - In D. Luce (ed.), Handbook of Mathematical Psychology. John Wiley & Sons..
     
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  14.  7
    Sih nigarah-yi Ṣadrāyī.Javād Khurramiyān - 2006 - Tihrān: Daftar-i Pizhūhish va Nashr-i Suhravardī.
    Savīyahʹhā-yi maʻrifatʹāfarīn-i nafs -- Falsafah-yi Ṣadrā -- Falsafahʹī barā-yi zīstan-i safar-i ʻishq.
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  15.  10
    The Modal Particles an, ke(n), ka.D. J. N. Lee - 1967 - American Journal of Philology 88 (1):45.
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  16.  13
    Filosofía de la liberación y giro decolonial: caminos a la transmodernidad.Díaz Cepeda, Luis Rubén, Susana Báez Ayala, Pérez Daniel, Gustavo Herón & Enrique D. Dussel (eds.) - 2021 - Ciudad Juárez, Chihuahua, México: Universidad Autónoma de Ciudad Juárez.
  17. Ma-kʻo-ssŭ chu i chê hsüeh chien i tu pên.Yang-Chiung ChʻêN - 1957
     
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  18. (1 other version)Mīmāṁsā-paribhāṣā of Kr̥ṣṇa Yajvan. Kr̥ṣṇayajva - 1987 - Calcutta: Advaita Ashrama. Edited by Madhavananda.
     
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  19. al-Insān al-Kāmil fī al-Islām wa-aṣālatihi al-nushūrīyah.taʼlīf Luwī Māsīnyūn - 1976 - In ʻAbd al-Raḥmān Badawī (ed.), al-Insān al-kāmil fī al-Islām: dirāsāt wa-nuṣūṣ ghayr manshūrah. Bayrūt: Dār al-Qalam.
     
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  20. Martin Buber: existencia dialógica y religión.Saturnino Pesquero Ramón - 2022 - Mallorca: Objeto Perdido.
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  21. Reasonable doubt.N. Bubules - 1995 - In Wendy Kohli (ed.), Critical conversations in philosophy of education. New York: Routledge.
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  22.  2
    Der Philosoph und sein Bild. Dio & Heinz-Günther Nesselrath - 2009 - Tübingen: Mohr Siebeck. Edited by Eugenio Amato & Heinz-Günther Nesselrath.
    Der Band präsentiert bisher noch nie im Detail kommentierte Vortragstexte des Redners und Philosophen Dion von Prusa (um 40 - nach 111 n. Chr.), die ein Bild des Philosophen nicht als eines abstrakten Denkers, sondern als eines praktischen Ethikers zeichnen, der durch sein Auftreten die Menschen zum Überdenken und Korrigieren ihres Lebens anregt.
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  23. Música: transgresión al derecho y al revés.Hilda Mercedes Morán Quiroz - 2013 - In Agustín Vaca & Louis Cardaillac (eds.), De transgresiones y transgresores: historia y cultura. Zapopan, Jalisco: El Colegio de Jalisco.
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  24. Akhlāq-i Islāmī: silsilah-i darsʹhā-yi dawrān-i jihād.Qurbān ʻAlī ʻIrfānī Yakaʹvalangī - 2004 - [Kabul]: Muʼassasah-i Farhangī, Taḥqīqātī va Ijtimāʻī-i Bāqir al-ʻUlūm.
     
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  25.  13
    Ch'ŏnbugyŏng ch'ŏrhak yŏn'gu.Kŭn-ch'ŏl Yi - 2011 - Sŏul-si: Mosinŭn Saramdŭl.
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  26.  9
    Nongam Kim Chʻang-hyŏp ŭi chʻŏrhak sasang yŏnʼgu.Chʻŏn-sŭng Yi - 2006 - Kyŏnggi-do Pʻaju-si: Hanʼguk Haksul Chŏngbo.
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  27.  16
    The Structure of Political Thought: A Study in the History of Political Ideas.N. R. McCoy Charles & M. Neumayr Thomas - 2017 - Routledge.
    Originally published in 1963, this classic book is a rethinking of the history of Western political philosophy. Charles N. R. McCoy contrasts classical-medieval principles against the "hypotheses" at the root of modern liberalism and modern conservativism. In Part I, "The Classical Christian Tradition from Plato to Aquinas," the author lays the foundation for a philosophical "structure" capable of producing "constitutional liberty." Part II, "The Modern Theory of Politics from Machiavelli to Marx," attempts to show, beginning with Machiavelli, the reversal and (...)
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  28.  10
    Advanced study institute on artificial intelligence and heuristic programming.N. V. Findler & Bernard Meltzer - 1970 - Artificial Intelligence 1 (3-4):291-298.
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  29.  5
    Emotive propositions.Sören Halldén - 1954 - Stockholm,: Almquist & Wiksell.
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  30. El nacimiento de la catástrofe : una aproximación histórico-metafísica.Fabián Ludueña Romandini - 2016 - In Juan Acerbi, Hernán Borisonik, Ludueña Romandini & Fabián Javier (eds.), Viviendo la catástrofe: inseguridad, capitalismo y política. Ushuaia, Tierra del Fuego, Antártida e Islas del Atlántico Sur, Argentina: Ediciones UNTDF.
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  31.  13
    Hyŏndae pŏphak yŏnʼgu.Chae-chʻŏn Yi - 2006 - Sŏul-si: Taejin.
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  32.  14
    Namin Yehak ŭi sŏn'gu Chŏng Ku.Ch'ŏn-gŭn Yun - 2012 - Kyŏngbuk Andong-si: Han'guk Kukhak Chinhŭngwŏn.
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  33. Tʻoktʻok tʻaktʻak: na rŭl mannanŭn sori.Chae-gŭn Yun - 1992 - Sŏul-si: Munhak Suchʻŏp.
     
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  34.  9
    Padīdārshināsī-i nukhustīn marāḥil-i khūdāgāhī-i falsafī-i mā: maqālātī darbārah-ʼi barkhī andīshmandān va rawshanfikrān-i kunūn-i Īrān.Muḥammad Zāriʻ Shīrīnʹkandī - 2017 - Tihrān: Intishārāt-i Hirmis.
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  35.  18
    Théogénès de Thasos... quarante ans après.Jean Pouilloux - 1994 - Bulletin de Correspondance Hellénique 118 (1):199-206.
    Reprenant quarante ans après une première étude sur l'athlète-héros thasien Théogénès, J. Pouilloux tente de clarifier la légende de ce héros guérisseur à la lumière des documents nouvellement apparus et des études récentes. Si le personnage de Théogénès n'a peut-être pas eu le rôle de réformateur religieux que l'on avait cru, il a été honoré comme héros guérisseur sous le nom de Théagénès à partir du IIe s. av. J.-C. et sa légende enfin établie telle que la littérature impériale nous (...)
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  36. Knowledge restructuring in the life sciences: A longitudinal study of conceptual change in biology.N. Renee Pearsall, Jo El J. Skipper & Joel J. Mintzes - 1997 - Science Education 81 (2):193-215.
  37.  13
    Is the brain a physical system?'.N. S. Sutherland - 1970 - In Robert Borger (ed.), Explanation In The Behavioural Sciences. Cambridge University Press.
  38. Las evidencias del yo puro : una interpretación desde Ideas I.Hernán Alonso Jaramillo Fernández - 2013 - In Germán Vargas Guillén (ed.), La región de lo espiritual en el centenario de la publicación de Ideas I de E. Husserl. Bogotá, Colombia: Universidad Pedagógica Nacional.
     
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  39. Kant and the Transcendental Object a Hermeneutic Study /by J. N. Findlay. --. --.J. N. Findlay - 1981 - Clarendon Press Oxford University Press, 1981.
  40. Tāriīkh al-fikr al-falsafī.Abū Rayyān & Muḥammad ʻAlī - 1965 - [al-Qāhirah]: al-Dār al-Qawmīyah lil-Ṭibāʻah wa-al-Nashr.
    Juzʼ 1. al-Falsafah al-Yūnānīyah minṬālīs ilá Aflāṭūn al-Ṭabʻah 2. 1965 -- juzʼ 2. Arisṭū. 1966 -- juzʼ 6. al-Falsafah al-ḥadīthah. al-Ṭabʻah 1. 1969 --.
     
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  41.  4
    Mirae wa kwahak: uri ŭi sam ŭn ŏttŏk'e pakkwinŭn'ga = Future & science.Kŭn-yŏng Yi (ed.) - 2018 - Sŏul-si: Inmul kwa Sasangsa.
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  42. Raushan k̲h̲ayālī.Muḥammad Jalāluddīn ʻAbdulmatīn - 2010 - Lakhnaʼū: [Taqsīmkār], Dānish Maḥal.
    Articles, chiefly on Islamic philosophy.
     
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  43.  57
    Are modern american liberals socialists or social democrats?N. Scott Arnold - 2011 - Social Philosophy and Policy 28 (2):262-282.
    This paper answers the title question, “Yes,” on both counts. The first part of the paper argues that modern liberals are socialists, and the second part argues that they are also social democrats. The main idea behind the first argument is that the state has effectively taken control of the incidents of ownership through its taxation, spending, and regulatory policies. The main idea behind the second argument is that the institutions of social democracy are replicated by the institutions favored by (...)
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  44.  20
    Reply to Edwards' response.N. Colegrave & A. Buckling - 2006 - Bioessays 28 (4):442-442.
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  45.  7
    Aquinói Szent Tamás nyomán: a Magyarországi Aquinói Szent Tamás Társaság konferenciái 2004-2005.István Gábor Cselényi, Bulcsú Hoppál Kál & József Kormos (eds.) - 2007 - Budapest: [Magyarországi Aquinói Szent Tamás Társaság].
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  46.  50
    Women in the Ancient World.N. R. E. Fisher - 1984 - The Classical Review 34 (02):247-.
  47.  18
    Coordination and cluster packing in quasicrystals.N. Fujita & K. Niizeki - 2008 - Philosophical Magazine 88 (13-15):1913-1919.
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  48.  6
    Print︠s︡ip dukhomaterii N.F. Fedorova kak razgadka filosofii istorii.Artur Gevorki︠a︡n - 2012 - Moskva: Izdatelʹstvo "Vash poligraficheskiĭ partner".
    Эта книга поможет пролить свет на метафизическое осмысление философии истории, подведет к более глубокому пониманию сущности добра и зла, предложенному известным русским философом и мыслителем Н. Ф. Федоровым.
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  49.  13
    Χριστιανικαί επιγραφαί θεσσαλίας.N. J. Giannopoulos - 1899 - Bulletin de Correspondance Hellénique 23 (1):396-416.
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  50. Ambiguous and Deeply Differentiated: Kierkegaard's Relations to Hegel.Arne Grøn - 2004 - Kierkegaardiana 23:177-200.
     
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